šŸŽƒ 50 (Witchy) Things to Do With a Notebook šŸ‘»

hellboundwitch:

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I’ve got an ongoing list of things to do with a blank notebook or journal (because I can’t stop buying them), and I’ve pulled out the ones that I think might be of interest to magical, witchy, or pagan types. Hopefully, if you guys find yourselves stuck in front of that first blank page, there’ll be something here to inspire you!

Some of these examples have links or descriptions to further elaborate on what I pictured when I put them on the list, but don’t feel boxed in by any of these! Always feel free to think outside of the box.

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Magical Journal
YOU ALREADY KNOW WHAT IT IS :’))Ā 

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Dream Journal

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Psychic JournalĀ 

[1][2]
Keep a record of your insights, premonitions and predictions. Be sure to make a note of when you’re right!

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Prayer/Chant Journal
Even if you don’t write your own, having the ones you enjoy all in one place makes a great reference.

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Meditation JournalĀ [1][2]
Journaling can be a form of meditation in and of itself, but you can also keep track of your meditation experiences or just log when you do it. If you’re doing guided meditations, you can list which ones you used as well.

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Test Spellbook [1]

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Divination Journal
Keep track of your readings, done and received, as well as any other progressĀ 

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Book of Shadows

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ā€œRough Draftā€ Book of Shadows
Work out your BOS before committing it into a larger, more expensive book

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Ritual Record
Apparently if you do them, you might want to keep track of them.

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Gratitude Journal [1]

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Messages from Deity

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Letters to Deity

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Manifestation Journal [1][2]

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Reading List(s)
You can make your own list of books you want to read for your path, or copy down the suggestions of others.

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Nature Journal [1]

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Research Journal
Make note of your questions, goals, and sources!

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Genealogy/Ancestor Journal [1][2][3]

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Gardening JournalĀ [1][2][3]

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Personal Almanac
Make a personal, customized version of the magical almanacs or planners that get released every year.Ā 

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Collect Truth
Write down the things you agree with. why do you agree? Decide what’s true, or what feels true. If you can, include things that you don’t actually agree with, but you still think are true – that’s a fun thing to contemplate.Ā 

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Collect Lies
I actually started keeping track of the false beliefs I’d either told myself or had been told, and perhaps a little more tricky – things I see others telling each other that I don’t agree with. Feel free to talk about whyĀ you have decided these are lies. And look back every now and then to see if you still agree with yourself.

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Formulas
Write down your favourite (or even experimental!) recipes for oils, incenses, inks, or whatever else you’ve got going in the cauldron so that you don’t forget how to make them.

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Your Personal ā€œBibleā€ [1][2]

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Sigil Codebook [1]

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Sigil Logbook
Log sigils you’ve made or found for future reference.

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Personal Symbol Log [1]

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Affirmation Journal [1][2]

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Recipe Book
Invaluable for a kitchen witch, especially if you’re keeping track of the magical effects of certain recipes!

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Book Exercise Journal
Almost every book and every course suggests keeping a journal for it to record your progress, do the assignments, et cetera.

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Spelled Book
Turn each page into a spell! Rip it out or otherwise engage with the page to use it.

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Spirit Dossiers
If you work with spirits, keep profiles of their personalities, likes, dislikes, interactions with them, et cetera.

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Charger Book
Imbue pages with a magical signature, leave objects on page to charge them.

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Book of Spreads
I’ve got two spread books – one book has my own spreads, and one book has spreads from other people that I’ve liked. It’s beyond helpful to keep track of these somewhere in case you ever want to use them again, or share them with a friend!

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Good Advice from Other Witches

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Altar Photobook
Include pictures of your altars for reference, or other altars you loved!

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Correspondences List
This is especially useful if you’re trying to develop your own personal correspondences!

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Book of Hours [1][2]

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SpellbookĀ 

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Spirit Grimoire
Pick a spirit, or group of spirits, and create a grimoire for them

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Shrine Book
Make a scrapbook shrine for your gods.

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Book Notes Journal
Keep notes on the witchy/pagan/etc books you read so you can remember what your thoughts, insights, and problems with them!

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Witchy Transcript
In Dedicant: A Witch’s Circle of Fire, Thuri Calafia talks about her witchy transcript: ā€œAll the spiritual work I’d done, the meditations I’d used, the rituals I’d written, the books I’d read, everything I could think of pertaining to my spiritual path.ā€ She goes into more detail about what to include in her book, but take the idea and run with it!

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Tarot JournalĀ 

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Magical Travel Guide
Map out your land, neighborhood, et cetera. Make notes of the sacred sites, where spirits live, your local witchy stores, places you do ritual, which grocery store sells fresh basil, where you found the wood you used for your wand, crossroads, and other places of interest.
šŸ‘»Ā Astral Mapping
Similar to the above, but for those of y’all who go Over There.

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Good Ideas
I keep a notebook of magical concepts and ideas I find in fiction that I want to figure out how to recreate in real life.

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Aesthetic Scrapbook
If you’re developing a magical aesthetic [1][2], then keep a book devoted to that!
šŸŽƒ Shadow Work JournalĀ [1][2]

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(Witchy) Things To Do With A Blank Notebook
Keep your own list! When you’re not sure what to do with your next blank notebook, see what stands out on the list and try it out!Ā  šŸ”®

Latin phrases to use as incantations.

mothmaam:

This is gonna be a long list.

  • ab intraĀ – from within
  • ab origineĀ – from the source
  • absit iniuriaĀ –Ā ā€œlet insult be absentā€
  • absit invidiaĀ –Ā ā€œlet envy be absentā€

  • absit omenĀ –Ā ā€œlet omens be absentā€

  • ab uno disce omnesĀ – from one, learn all.

  • abyssus abyssum invocatĀ – deep calleth unto deep

  • a capite ad calcemĀ – from head to heel

  • acta non verbaĀ – actions not words

  • ad altiora tendoĀ –Ā ā€œI strive to higher thingsā€

  • ad astraĀ – to the stars
  • ad fontesĀ – to the sources

  • ad melioraĀ – towards better things

  • ad oculosĀ – to the eyes

  • ad undasĀ – to the waves

  • ad victoriamĀ – to victory

  • adsumĀ – I am here

  • a fortioriĀ – from the stronger/from strength

  • a mari usque ad mareĀ – from sea to sea

  • audeamusĀ – let us dare

  • audentes fortuna iuvatĀ – fortune favors the bold

  • audi, vide, taceĀ – hear, see, be silent

  • beatae memoriaeĀ – of blessed memory

  • bona fideĀ – in good faith

  • bono malum superateĀ – overcome evil with good

  • capax infinitiĀ – holding the infinite

  • carpe diemĀ – seize the day

  • carpe noctemĀ – seize the night

  • caveĀ – beware

  • ceteris paribusĀ – all other things being equal

  • circa – around
  • citius, altius, fortiusĀ – faster, higher, stronger

  • clavis aureaĀ – golden key

  • cogito ergo sumĀ – I think, therefor I am

  • compos mentis – in control of the mind

  • concilio et laboreĀ – by wisdom and effort

  • concordia cum veritateĀ – in harmony with truth

  • concordia salusĀ – well-being through harmony

  • coniunctis viribusĀ – with connected strength

  • consummatum estĀ – it is complete

  • corruptus in extremisĀ – corrupt to the extreme

  • crescit eundoĀ – it grows as it goes

  • de novo – from the new
  • de profundisĀ – from the depths

  • dies iraeĀ – day of wrath
  • dona nobis pacemĀ – give us peace

  • ego te provocoĀ – I challenge you

  • esse est percipiĀ – to be is to be perceived Ā 

  • esse quam videriĀ – to be, rather than to seem

  • esto quod esĀ – be what you are

  • ex animoĀ – from the soul

  • ex luna scientiaĀ – from the moon, knowledge

  • ex scientia tridensĀ – from knowledge, sea power

  • ex silentioĀ – from silence

  • ex undisĀ – from the waves of the sea

  • experientia docetĀ – experience teaches

  • fac et speraĀ – do and hope

  • fac fortia et patereĀ – do brave deed and endure

  • faciam quodlibet quod necesse estĀ – I’ll do whatever it takes

  • faciam ut mei meminerisĀ – I’ll make you remember me

  • facta, non verbaĀ – deeds, not words

  • fortis et liberĀ – strong and free

  • fortis in arduisĀ – strong in difficulties

  • gloriosus et liberĀ – glorious and free

  • hic abundant leonesĀ – here lions abound

  • hic et nuncĀ – here and now

  • hic sunt draconesĀ – here there are dragons

  • hinc illae lacrimaeĀ – hence those tears

  • hinc itur ad astraĀ – from here the way leads to the stars

  • igni ferroque – with fire and iron

  • in memoriamĀ – into the memory

  • in nocte consiliumĀ – advice comes over night

  • libra – balance
  • littera scripta manetĀ – the written words endure

  • locus standiĀ – a right to stand

  • luceo non uroĀ – I shine, not burn

  • luctor et emergoĀ – I struggle and emerge

  • mare liberumĀ – free sea

  • memento vivereĀ – remember to live

  • more ferarumĀ – like beasts

  • natura non contristaturĀ – nature is not saddened

  • nec spe, nec metuĀ – without hope, without fear

  • noli me tangere – do not touch me

  • ophidia in herbaĀ – a snake in the grass

  • pro seĀ – for oneself

  • propria manu – by one’s own hand

  • quaereĀ – to seek

  • quod abundat non obstatĀ – what is abundant does not hinder

  • resurgamĀ – I shall arise

  • semper ad melioraĀ – always towards better things

  • semper anticusĀ – always forward

  • semper apertusĀ – always open

  • semper fortisĀ – always brave

  • semper liberĀ – always free

  • stet – let it stand
  • tueborĀ – I will protect

  • vera causaĀ – true cause

Foodie Friday: Pumpkin Spice!

witch-of-the-dragon:

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Image from thepioneerwoman.com

Ingredients:
-3 tbsp ground cinnamon
-2 tsp ground ginger
-2 tsp ground nutmeg
-1.5 tsp ground allspice
-1.5 tsp ground cloves

Combine all ingredients! Use in pumpkin pie; pumpkin breads, cookies, and pastries; pumpkin coffee drinks; et cetera!

Chef’s Note: When it comes to spices (especially aromatic ones such as these), it is always best to use whole spices if you can. Carefully toast them in a dry pan until the aroma is strengthened, allow them to cool, and then grind them. This will enhance the flavor and aroma of the spice, giving you the full impact that it has to offer. I personally prefer to use a mortar and pestle (a kitchen one, separate from the one I use for spellwork), which takes more time, but preserves more flavor than a motorized grinder.

Magical Ingredient!

Now, I’ll be the first to admit that this recipe is magical in and of itself. Just the flavor alone is something that I crave and savor all year long. Many times has my boyfriend teased me about being aĀ ā€œbasic white girl,ā€ at which point, I often agree. I am that person who loves pumpkin so much that I’m there the first day those lattes come out at Starbucks. But what so few realize is that this spice blend is incredibly simple to make at home (and often tastes better than packaged pumpkin pie spice).

However, while I could go on all day about the magical uses for this blend, it would get rather redundant given previous articles about cloves, cinnamon, and ginger. So instead, I’m going to look at nutmeg!

Sweet, warm, and aromatic, nutmeg has an interesting history that is linked very strongly to imperialism, spice trade, and European colonization. The spice with which we are most familiar today is the seed of the nutmeg tree (myristica fragrans), but in truth, the whole fruit is edible and used in culinary traditions. The fruit is harvested from the tree and used in Indonesian cuisine as manisan, while the seed is dried until it separates from its outer shell. A bright red membrane which surrounds the nutmeg kernel inside is harvested and dried, developing a yellow-red color. This membrane, called the aril, is then sold either ground or whole as another familiar spice: mace.

The seed itself is the nutmeg spice with which we are most familiar – the kernel isolated from the fruit and aril. Sold either whole or ground, it is used in cuisines throughout the world and has a history of being used in many European meat dishes, as well as in pastries and spice blends.

Initially nutmeg, like many other spices involved in the spice trade, was aĀ ā€œtrade secretā€ regarding its location. It grew naturally on the Banda Islands, and was traded with mainland Asia. Eventually, the commodity reached the port of Basra, where it was traded with Muslim sailors. From there, it was spread to the rest of Europe where it was prized for both its flavor and as a protective ingredient against plague.

Like many spices, it was part of what drove the Age of Exploration. By the 16th century, its production origins were discovered by Portuguese explorers. Banda was conquered and its spices – nutmeg, mace, and cloves – were traded with the sailors until the Dutch East India Company claimed the island in 1621 (this was not a particularly pleasant scenario – the indigenous Bandanese were effectively wiped out by European settlers through warfare, starvation, exile, slave trade, or disease).

British control of other Bandanese islands were conceded to the Dutch in exchange for Manhattan and New Amsterdam in colonial America, giving full monopoly over to the Company through much of the 17th and 18th centuries. During the Napoleonic Wars, however, Britain regained temporary control of the islands, and used the opportunity to transplant nutmeg trees to other colonies, establishing new plantations for the trade.

((Fun fact: Many foods cooked in colonial America involved the use of nutmeg as a primary flavoring agent. Vanilla was significantly harder to produce and obtain, but nutmeg was easy to transport and lasted much longer, making it a popular spice in the Americas!))

Today, nutmeg continues to be produced primarily in Indonesia and Grenada, which control the majority of the production of nutmeg and mace in the world market. It’s used in cuisines throughout the world, a wonderful flavoring agent for both sweet and savory foods.

In terms of medicine, nutmeg has traditionally been used to encourage digestion and relieve bowel cramping. Under Elizabethan rule, it was used to help ward off the plague due to its pleasant and calming scent (it was widely believed at the time that odor could carry disease). In modern medicine, nutmeg’s health benefits beyond nutrition are virtually negligible, but has been discovered to cause hallucinations in large doses. This is inadvisable, however, as nutmeg can be toxic in doses of more than one teaspoon. (Do not despair for the recipe above – it’s extremely unlikely that anyone would consume a whole jar of pumpkin spice in one sitting!)

Magically speaking, nutmeg is often associated with wealth, luck, love, and divination. Carrying the whole seed as a charm can bring luck in games of chance (making it quite popular in gambling spells), and can ensure good luck while traveling.

The seed can be carried in a purple sachet or strung on a purple thread as a charm to help encourage favorable decisions in legal matters.

Ground nutmeg has been used for money, divination, and love spells in several traditions – the powder can be added to money drawing powders and sachets, sprinkled into a lover’s shoes to encourage love, or added to drinks which can be consumed prior to meditation and divination to enhance clairvoyance or to be shared with a lover to strengthen relationships.

The essential oil of nutmeg can also be used in money-drawing oils, or warmed to provide the scent of the spice in order to provide comfort, peaceful sleep, and clarity in divination.

In food, as always, the associations carry over. This spice is very versatile, being used in dishes ranging from savory yellow vegetables to meat dishes such as haggis or roast beef. Pair it up with other spices and herbs with similar purposes, and watch the magic come to life!

So when you’re mixing up that pumpkin spice and adding it to your pie this year, be mindful of the history and uses that nutmeg possesses. It is rich and vibrant, both positive and negative. Like all ingredients in food, it is a living ingredient even when dried and ground. It makes for a wonderful experience in working magic into your meals each day!

May all your meals be blessed! )O(

Seiưr Resources (WIP)

thewitchofthenorse:

ergiinmiddleearth:

I get asked a lot about how I got started practicingĀ seiưr, so I’ve decided to try and compile a Helpful Postā„¢

from all the resources I’ve collected over the years instead of gesturing vaguely with a spindle or babbling at another stranger for hours.
I would suggest checking out the bibliographies of these sources (when they have one.)Ā 

General Essays:

Seiưr Magic by Ed Richardson

Women and Magic in the Sagas: Seiưr and SpƔ by the Viking Answer Lady
Seiưr, seiư, Sol-Iss-ƞurs and Nordic shamanismĀ byĀ Yves Kodratoff

Heathen Shaman, A Practical Look into Seiưr and Norse Shamanism by Larisa Hunter

The Return of the Vƶlva: Recovering the Practice of Seiưr by Diana L. Paxson
Drumming with the Witches: Odin and Women’s Wisdom by Diana L. Paxson

The Image of Seiưr in Old Icelandic Literature: An Essay by Lyonel D. Perabo


What is a vƶlva? by Kari Tauring

Vƶlva, a Shamanic Seeress by Bernadette Weyde

Purveyors of Fate – Symbols of Life and Destiny in the Icelandic Sagas by Nóel BraucherĀ 

Norns as Fates in Gisli’s Saga byĀ 

Nóel Braucher

Parpola, Asko 2004. Old Norse seiđr, Finnish seita and Saami shamanism. Pp. 235-273 in: Irma HyvƤrinen, Petri Kallio & Jarmo Korhonen (eds.), Etymologie, Entlehnungen und Entwicklungen: Festschrift für Jorma Koivulehto zum 70. Geburtstag. Helsinki: SociĆ©tĆ© NĆ©ophilologique.Ā 

Ergi Things:

Dirty Magic: Seiưr, Science, and the Parturating Man in Medieval Norse and Welsh Literature by Sarah Lynn Higley

The Valkyrie’s Gender: Old Norse Shield-Maidens and Valkyries as a Third Gender by Kathleen M. Self


Old Norse religion in long-term perspectives : origins, changes, and interactions : an international conference in Lund, Sweden, June 3-7, 2004 byĀ 

Anders Andrén; Kristina Jennbert; Catharina Raudvere
Loki and Women Myriad Hallaug LokadĆ­s


Sex, Love, and Beauty in Viking Age Culture by Cara Freyasdaughter
An Examination of Gender in Viking Age Scandinavia by Lizzie Colwill

Odin and Loki: A Comparison of Two Tricksters by Sam Urfur

A Womb by Magic – Transcending Gender, Transcending Realities by Maria Kvilhaug


Gender Roles in Heathenry by Sara Gavagan ConleyĀ 

Keep reading

For the anon!🌿

Predicting Timing with Tarot

rosegoldwitchcraft:

Lately I’ve been doing some research on the timing associations of the cards, and have found some pretty interesting methods that I thought I’d share!

Here are a few different systems I’ve found of simple Minor Arcana suit associations that you might want to try:Ā 

General

ā³ Wands: Day(s)
ā³ Swords: Week(s)
ā³ Cups: Month(s)
ā³ Pentacles: Year(s)

Season

🌻 Wands: Summer
šŸ Swords: Autumn
🌷 Cups: Spring
⛄ Pentacles: Winter

Lunar Phase

šŸŒ‘ Wands:Ā New Moon
šŸŒ— Swords: Waxing Moon
šŸŒ“ Cups: Waning Moon
šŸŒ• Pentacles:Ā Full Moon

While it’s definitely possible to have a timing system for the Major Arcana as well, it’s certainly more complicated. Generally, I prefer to read the timing as ā€œthis will happen once the issue represented in this card is resolved.ā€ However,Ā I did find a neat, simple system that associates the days of the week with several Major Arcana cards:

Days of the Week

🌟 Sunday (Sun): The Sun
🌟 Monday (Moon): The High Priestess (fyi: The actual Moon card is associated with Pisces – go figure!)
🌟 Tuesday (Mars): The Tower
🌟 Wednesday (Mercury): The Magician
🌟 Thursday (Jupiter): The Wheel of Fortune
🌟 Friday (Venus): The Empress
🌟 Saturday (Saturn): The World

As with everything related to tarot and divination, remember that tarot merely predicts a possible future – not an unchangeable one. Always take timing associations with a grain of salt, and remember that you have power and control of your future!Ā 
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šŸ’–Ā 

The Domestic Garden Witch: Po-Ta-Toes

witch-of-the-dragon:

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So maybe you’re a college witch with limited space and money, limited to the one window in your dorm. Or, maybe you’re a witch without extensive backyard space who wants to start up a magical garden. Perhaps you’re a kitchen witch who wants the freshest herbs right at her fingertips.

For many witches, having a garden seems to be a bit of a no-brainer. After all, plants and magic go hand-in-hand. Plus, when thinking of a witch, it’s hard not to think of a cottage in the woods with a little vegetable garden out front. Unfortunately for the majority of us, our cottage in the woods is a tiny flat, and our garden out front is a windowsill with limited space.

This is when it comes time to embrace your craftiness and bring your garden indoors! Not only does it place your garden in a convenient location, it also allows you to freshen the air, recycle what would otherwise harm the earth, and embrace your witchy green thumb!

Samwise Gamgee’s Dream Come True!

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Okay, so if you follow my blog, chances are that you’re wondering if this whole potato theme for today is because of St. Patrick’s. I promise, I’m not enforcing Irish stereotypes on purpose. I just really like potatoes, and when it comes to gardening, it’s a bit of a disservice to overlook this vegetable. After all, when we think about kitchen gardens or home gardens, we think of herbs or flowers, and not about the veggies we eat that live a rather subterranean existence. But potatoes – those lovely little brown lumps that we can get for a couple dollars per five pound bag in the supermarket – are not only inexpensive. They’re extremely hardy little plants that can be grown rather easily.

You don’t need much to get started with this project. First, you needĀ ā€œseed potatoes.ā€ This is not hard to find. Simply take a few potatoes and allow them to grow a bit. They will sprout a few short little stalks from the eyes on the surface. Save these, and get potting mix and two medium to large plastic pots that can easily stack one inside the other.

Carefully cut a few panes out of the inner pot as in the picture above, then place the inner pot into the outer one. Fill the pot part way with soil, add your seed potatoes, and cover them with potting mix. Water as needed until the potato plants peek up out of the soil. Cover them again and repeat this process gradually until the pot is full.

In roughly three months, you’ll have potato plants that are ready to begin harvesting. Simply lift the inner pot up and pluck your potatoes as needed from the sides! Fresh potatoes, free!

Ideally, this method of potato cultivation can help feed a family of four for about a year. My family had used this method, and our family of five was able to stay fed for a year off of two of these planters (we like potatoes… and we eat them a lot…)

How Can I Witch This?

Potatoes are very useful in witchcraft, and you can find out some of their magickal uses in my Foodie Friday article about Seafood Gnocchi. As for growing them, many of those properties remain the same!

As with any gardening venture, add crystals to the soil to promote healthy and fruitful plants, draw sigils and symbols on the pottery or planters, and incorporate protection or fertility ingredients into the soil – such as eggshell or coffee grounds.

Outside of the useful culinary benefits of having a potato planter on your front porch, a garden such as this is useful for outdoor space cleansing in small spaces, and for inviting prosperity into your home or property since potatoes represent such comforts as full bellies and pockets.

Since a small number of potatoes can be used to produce a much larger quantity in this planting method, you could even turn them into a prosperity or slow growth money spell! Pour your intent into the seed potatoes when you plant them, and as they produce new crops, give them water and food as an offering in order to keep the spell fed! Some of the potatoes produced in this way can also be converted into offerings or used in spellwork, in addition to being used to cook with!

The possibilities are practically endless where potatoes are concerned! See what you can do with these nifty little spuds!

And may your harvests always be bountiful!

Blessed Be! )O(

Storm Sorceress’ Storm Craft Basics

stormsorceress:

To get a clear picture of storm craft, I’m going to break the storm down into parts – the calm, rain, lightning and thunder, wind, and the collection.

The Calm
Before the storm, the skies darken, and an eerie, yet energizing silence fills the environment. This is the element of spirit. Energy begins to increase, and a pathway is opened for the other elements. Focus on your breathing. Be mindful of the environment around you.

Rain

Tiny drops begin to touch your skin; then, build up into larger, sharp, liquid spears. Water represents cleansing, the subconscious, and healing. Stand in the rain to remove unwanted negative energies. Find a natural ā€œbowlā€ of rain water to scry with. Add rain water to a healing spell. Storm water, in particular, can be used to cause a ā€œstorm of eventsā€ for someone or something that has harmed you.

Lightning

Fierce, and occasionally deadly, lighting can bring good fortune, or bring harm. It may be the sign you’ve been waiting for if you’re growing a garden. Watch it flicker across the sky in a guided meditation for increased energy.

Wind
Howling winds are packed with strength, and are capable of carrying many items in their surroundings. Write notes on leaves to carry away negative energy, or carry positive energy to someone in need.

The Collection
When the storm has passed, there are still remains left to be discovered. After a heavy rain, there may be quite a bit of mud and fallen or misplaced items.
Ā Ā  ~ Mud can be used as a natural healing method for cooling swollen areas on the body, and for bee stings. It can also be used to build – sculptures and sigils would be a great start. Let’s not forget our feathered friends! A mud-filled bird bath is a great offering for birds, who use mud to build their nests.
Ā Ā Ā  ~ Winds may leave fallen branches, and heavy rains may uncover items that were buried in the ground. Look carefully! You may be able to find some lovely stones, or even the perfect wand.

Many of our parents told us not to stand in the rain or play in the mud, but I’m telling you it’s a good thing. Take off your shoes and take a hike when the rains come by, and let the mud sooth your crafty soul. Begin the storm craft.

Types of Divination

secattention:


ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars.

CARTOMANCY is fortune telling using cards such as the Tarot.

CLAIRAUDIENCE is ā€œclear hearingā€ of divinatory information. Parapsychologist generally regard as a form of extrasensory perception.

CLAIRVOYANCE is ā€œclear seeingā€ of divinatory information. Parapsychologist generally regard as a form of extrasensory perception.

CRYSTALLOMANCY is divination through crystal gazing.

DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals.

NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters.

OCULOMANCY is divination from a person’s eye.

PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand.

PRECOGNITION in an inner knowledge or sense of future events.

PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history.

RADIESTHESIA is the general term for divination using a device such as a divining rod or pendulum. Other forms include ā€œtable tippingā€ which was practiced at the White House in the 19th century, the Ouija board, automatic writing (or superconscious writing), and scrying.

SCIOMANCY is divination using a spirit guide, a method generally employed by chanelers.

SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions.

TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk.

Uncommon Types of Divination

AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens.

ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows.

ALEUROMANCY is divination using ā€œfortune cookiesā€; answers to questions are rolled into balls of dough and once baked are chosen at random.

ALOMANCY is divination by table salt.

ALPHITOMANCY uses special cakes that are digestible by persons with a clear conscience but are unpleasant to others.

ANTHROPOMANCY is the long-outlawed means of divination by human sacrifice.

APANTOMANCY is divination through chance meetings with animals (e.g., a black cat), birds, and other creatures. Mexico City is said to have been founded where Aztec soothsayers saw an eagle flying from a cactus carrying a live snake.

ARITHMANCY or ARITHMOMANCY is an earlier form of NUMEROLOGY where divination is made through numbers and the number value of letters.

ASTRAGLOMANCY or ASTRAGYROMANCY is a form of divination by dice where the faces of the dice bear numbers and letters.

AUGURY is the general term for the art of divination and is chiefly applied to interpretations of signs and omens.

AUSTROMANCY is divination by the study of the winds.

AXIOMANCY is divination through the observation of how an ax or hatchet quivers or points when driven into post.

BELOMANCY is an ancient form of divination performed by tossing or balancing arrows.

BIBLIOMANCY involves divination by books.

BOTANOMANCY is divination from burning tree branches and leaves.

BUMPOLOGY strictly a modern term, a popular nickname for PHRENOLOGY

CAPNOMANCY is the study of smoke rising from a fire.

CATOPTROMANCY is an early form of crystal gazing that utilizes a mirror turned to the moon to catch moonbeams.

CAUSIMOMANCY is divination from behavior of objects placed in a fire.

CEPHALOMANCY refers to divination with the skull or head of a donkey or goat.

CERAUNOSCOPY seeks to draw omens from the study of thunder and lightning.

CEROSCOPY, CEROMANCY is a form of fortune telling in which melted was is poured into cold water.

CHIROMANCY is divination from the lines on people’s hands.

CHIROGNOMY is the study of the general hand formation.

CLEROMANCY is divination by ā€œcasting lotsā€, similar to dice but with objects such as pebbles or sea shells.

CLIDOMANCY or CLEIDOMANCY is divination using a dangling key. see RADIESTHESIA.

COSCINOMANCY is divination using a hanging sieve. see RADIESTHESIA.

CRITOMANCY is the study of barley cakes.

CROMNIOMANCY is divination using onion sprouts.

CYCLOMANCY is the practice of divination from a turning wheel.

DACTYLOMANCY is an early form of RADIESTHESIA using a dangling ring.

DAPHNOMANCY requires one to listen to laurel branches crackling in an open fire.

DEMONOMANCY is divination with the aid of demons.

DENDROMANCY is divination with either oak or mistletoe.

GASTROMANCY is an ancient form of ventriloquism whereby the voice is lowered to a sepulchral tone and prophetic utterances are delivered in a trance state.

GELOSCOPY is the divination from the tone of someone’s laughter.

GENETHLIALOGY is divination by the influence of the stars at birth.

GEOMANCY is the study of figures on the ground and the influence of the Earth’s ā€œcurrentsā€.

GRAPHOLOGY is the analysis of character through handwriting.

GYROMANCY is a divination procedure where a person walks in a circle marked with letters until they become dizzy and stumble at different points, thus spelling out a prophesy.

HALOLMANCY see ALOMANCY

HARUSPICATIONĀ isĀ fortune-telling by means of inspecting the entrails of animals, as practiced by priests in ancient Rome.

HIEROMANCY or HIERSCOPY is divination by observing object of ancient sacrifice.

HIPPOMANCY is a form of divination from the stamping and neighing of horses.

HOROSCOPY is the practice of casting of astrological horoscopes.

HYDROMANCY is divination by water including the color, ebb and flow, or ripples produced by pebbles dropped in a pool.

ICHTHYOMANCY is divination using fish.

LAMPADOMANCY is divination using lights or torches.

LECANOMANCY uses a basin of water for divination.

LIBANOMANCY is the study of incense and its smoke.

LITHOMANCY is divination using precious stones of various colors.

MARGARITOMANCY is the procedure of using bouncing pearls.

METAGNOMY is the divination using ā€œvisionsā€ received in a trance state.

METEOROMANCY is divination from meteors.

METOPOSCOPY is the reading of character using the lines if the forehead.

MOLEOSOPHY is the study of moles and indicators of a person’s character and future indications.

MOLYBDOMANCY draws mystic inferences from the hissing of molten lead.

MYOMANCY is the study of the prophetic meaning of behavior of rats and mice.

OINOMANCY is divination using wine.

OMPHALOMANCYĀ is counting the number of knots in the umbilical cord to predict how many more children the mother will have.

ONEIROMANCY is the interpretation of dreams and their prophetic nature.

ONOMANCY is the study of the meaning of names.

ONOMANTICS is the application of ONOMANCY applied to personal names, particularly in the sense of occult interpretation.

ONYCHOMANCY is the study of fingernails.

OOMANTIA and OOSCOPY is the method of divination by eggs.

OPHIOMANCY is divination from serpents.

ORNISCOPY and ORINITHOMANCY is the study of omens associated with birds, particularly birds in flight. see APANTOMANCY

OVOMANCY is another type of egg divination.

PEGOMANCY concerns itself with spring water and bubbling fountains and the omens contained therein.

PHRENOLOGY is the long practiced study of head formations.

PHYLLORHODOMANCY is a means of divination whereby one slaps a rose petal against the hand and judges the favorability of the omen by the loudness of the sound.

PHYSIOGNOMY is the study of character analysis through physical features.

PSYCHOGRAPHY is a form of mysterious writing having a divinatory nature.

PYROMANCY and PYROSCOPY are forms of divination by fire or flame, often assisted by substances thrown onto the flames.

RHABDOMANCY is divination using a stick or wand. These methods were forerunners of the divining rod.

RHAPSODOMANCY is a means of divination using a book of poetry whereby the book is opened at random and a passage read.

SIDEROMANCY is the burning of straws with a hot iron, the resulting figures having divinatory properties.

SORTILEGE is the casting of lots and the assessment of omens indicated.

SPODOMANCY is divination using cinders or soot.

STICHOMANCY is another form of throwing open a book and selecting a random passage for the purpose of divination.

STOLISOMANCY draws omens from the way people dress.

SYCOMANCY is performed by writing messages on tree leaves; the slower they dry, the more favorable the omen. A modern variation is to write on slips of paper (always including one blank) and rolling them up. They are then held in a strainer over a boiling pot; the first to unroll will be answered.

TEPHRAMANCY is divination by ashes obtained from the burning of tree bark.

TIROMANCY is a type of divination using cheese.

XYLOMANCY is divination from pieces of wood, either from their shape when collected or their appearance while burning.

Book Review: Guided Imagery for Self-Healing by Martin L. Rossman, M.D.

chaosjelly:

This is a book review for Guided Imagery for Self-Healing (Second Edition), by Martin L. Rossman, M.D.Ā 

I’m gonna start with the pros/cons and final judgement first:

Pros:

  • A healing book written by an actual licensed medical doctor
  • Written mainly from a mundane, scientific perspective rather than an ā€œuwu love and light perspectiveā€ so it seems/feels much more credible/believable. Does have an entire chapter dedicated to the relations between healing and spirituality/religion for those more inclined towards that side.
  • One of the first things he tells you in his preface is that guided imagery isn’t a substitute for actual licensed medical care. Tells you not to jump to conclusions and use self-healing right away while ignoring conventional medicine; ā€œpeople HAVE died from curable illnesses because they would not consider conventional medical treatmentā€(Preface, page xix). Also, continually repeats/reminds you of this throughout the book)
  • SOURCES. Lots of sources; each reference to a scientific study is properly cited; however how accurate/reliable the sources are remains to be said. Also, a section solely for each and every resource he mentioned ever
  • Recognizes that science and medicine are both not perfect in their studies (nearly all studies are not the ideal double-blind) WITHOUT rejecting hard evidence and still very much being in support of hard evidence Ā 
  • Very open about different ways, methods, and personal interpretations; is never like ā€œthis is the ONLY wayā€
  • Contains a script for each new exercise he talks about.
  • Very organized, stays on topic. It’s easy to jump around/skip sections (especially the unnecessary examples) without getting lost.
  • A chapter of the book dedicated to guided imagery for some specific issues

Cons:Ā 

  • Somewhat outdated; second edition, the most recent edition, is still from 2000
  • Talks about the Left brain/right brain theory, which has been debunked wholly today. Although, he uses it mainly for metaphor purposes and not as empirical truth. Ā 
  • 10,000 unnecessary examples later

Judgement: Awesome book for learning relaxation (relaxation is a learned skill as stated in the book). Also a very good book for anyone seeking to learn or improve guided imagery/visualization skills. Highly applicable both magically and mundanely.

More Detail:

This book is all about using guided imagery (aka ā€œvisualizationā€) for healing and relaxation purposes. Dr. Rossmann easily clears up misconceptions regarding healing, relaxation, and guided imagery at the very beginning of the book. Relaxation is something you can LEARN to do and is not entirely an ingrained ā€œyou can do it or notā€ thing in your personality. He talks about the importance and benefits of regular dedicated relaxation. As for healing, he supports the mental effects of thoughts on healing while not rejecting modern science, and in fact has found many legitimate studies to support what he has found. And of course, he has the credibility of being an actual licensed medical doctor.

Dr. Rossmann is very, very clear that while guided imagery/healing thoughts can supplement the healing process, it is obviously not a replacement for licensed medical care. He’s very clear that people have legitimately died from rejecting actual mundane medical treatment. Tells you not to ignore conventional medicine and continually reminds you of this throughout the book.

When talking about methodology, the book is very open to multiple ways of doing things and does not have any ultimatum ā€œthis is the only wayā€ type stuff. It’s all right to have different ways of relaxation, Ā different forms of imagery, Individual Advisors, etc.

While the book is primarily written from a scientific and mundane perspective, it does not outright reject spiritually, and in fact has an entire chapter dedicated to how guided imagery and spirituality/religion may be integrated (Chapter 14).

The only major cons I would say are that it is a bit outdated as the second edition was published in 2000. Also talks about the left/right/whole brain theory, which has been debunked wholly today. However, he uses this mainly for metaphorical purposes rather than as a basis for what he is saying, so it’s not as bad as long as you keep that in mind. Finally, there are just 10,000 unnecessary examples in some chapters. You can easily read just three of them, skip the rest to get to the informational content again, and still understand what he is talking about with ease.

Overall a very good book, I recommend it to anyone who needs to learn to chill or cares for their overall health in general.